Becoming a pshychologist essays

Becoming a pshychologist essays I have always wondered about human behavior. Why does this person scream when he is angry? Why does that person cry? Whenever I see someone who looks confused or discouraged, I sometimes wonder what the disturbance is and if there is anything I could do that would inspire them. I think this is why I want to be a psychologist. I would love to learn all about the way people act, think and feel and at the same time try to help them. I have a very easygoing personality and I love to have fun and laugh. I ask a lot of questions, and I think I am very easy to get along with. Some career goals I have are to graduate high school and go to college. I'm not quite sure yet which college, but I plan to earn a Master's degree or a Doctoral degree in school psychology. I would like to find a job I want to keep that I could make a career out of, and just take one day at a time with desire to make the right decisions and live a pleasant life. I first became interested in psychology a couple years ago. My friend and I were sitting at the park, and we started talking. Well, we ended up chatting for hours about some things that she had been going through, and when the conversation ended, she thanked me. She said, "Thanks for your help, it really meant a lot to me." The feeling I had was just simply awesome. I felt like I had made a difference, and that's what I would like to spend the rest of my life doing. That was just the first time I had talked to someone as I did. After that I conversed with other people. I talked to other friends, my parents, even just saying hi to strangers on the street or at the store and putting a smile on their face made me feel satisfaction. Most of my friends know that if they really need someone to talk to, my door is always open, and I will always listen. I think psychology would be a good career for me because I enjoy the kind of work that they do, and I think I could be good at it if I really ...

Violencia domstica - Recursos para inmigrantes

Violencia domstica - Recursos para inmigrantes En Estados Unidos, la violencia domà ©stica es un delito. Y la ley protege, ampara y ofrece recursos para los inmigrantes que son và ­ctimas de este crimen, cualquiera que sea su estatus legal: residentes permanentes, personas con visas temporales, visitantes e indocumentados. Al mismo tiempo, castiga a las personas condenadas por este tipo de conducta. Aunque la mayorà ­a de las và ­ctimas son mujeres y nià ±os, tambià ©n pueden serlo los hombres. En el caso de violencia domà ©stica en el seno de una pareja, no es necesario que està © legalmente casada para considerar que existe este delito: basta con compartir vivienda o que tengan una relacià ³n sentimental. Quà © es la violencia domà ©stica Si la và ­ctima es una persona adulta, para que exista este delito en el mbito familiar debe producirse una situacià ³n en la que uno de los miembros de la pareja causa repetidamente daà ±o fà ­sico o emocional a su compaà ±ero o compaà ±era. Adems, es suficiente para que se considere que hay delito si hay un patrà ³n de comportamiento de amenazar a la otra persona con causarle daà ±o. Asà ­, es violencia domà ©stica pegar a la pareja, obligarla a tener relaciones sexuales de cualquier tipo, humillarla, intimidarla o manipularla emocionalmente, aislarla de su familia o amigos y amenazarla con perjudicarla econà ³micamente o causarle daà ±o por razà ³n de su estatus migratorio. Es importante recordar que, a diferencia de lo que puede ocurrir en otros paà ­ses, en Estados Unidos es un delito obligar a otra persona a realizar cualquier acto de naturaleza sexual sin su consentimiento, incluso cuando esa situacià ³n sucede entre esposos. Se considera como un asalto sexual y, por lo tanto, es un crimen.   Los nià ±os tambià ©n pueden ser và ­ctimas de violencia domà ©stica. Esto ocurre cuando se les causa un daà ±o fà ­sico sin ser accidentalmente. Tambià ©n se comete este delito cuando se abusa sexualmente de un menor o cuando las personas responsables de su bienestar no le dan alimento, cuidados mà ©dicos o cobijo. Incluso cuando no se les cuida y supervisa adecuadamente, se abusa psicolà ³gicamente de ellos mediante amenazas y, tambià ©n, cuando se les niega un mà ­nimo de carià ±o. Quà © hacer si se sufre violencia domà ©stica Los Estados Unidos protege civil y criminalmente a las và ­ctimas de violencia domà ©stica cualquiera que sea su raza, religià ³n, grupo à ©tnico, nacionalidad e, incluso, estatus migratorio. Si alguien est en peligro o cree que puede estarlo, la primera media a tomar es llamar a la policà ­a al 911. Los agentes acudirn y tomarn las medidas inmediatas que consideren oportunas. Hay que recordar que cualquier persona puede poner una denuncia con la policà ­a. No hay que ser ciudadano ni residente. Pero es muy importante contar desde el principio con asesorà ­a legal. Tambià ©n cualquier persona puede buscar proteccià ³n ante la Corte para pedir una orden de alejamiento contra el abusador. Si à ©ste a su vez hace una acusacià ³n contra la và ­ctima, à ©sta tiene derecho a un abogado y a no realizar ninguna declaracià ³n que, con el tiempo, pudiera perjudicarle. Si este es el caso conviene hablar con un abogado especialista en criminal y tambià ©n es buena idea hablar con un abogado de inmigracià ³n. Ayuda disponible para TODAS las và ­ctimas de violencia Todas las personas que viven en EEUU, cualquiera que sea su estatus legal, pueden marcar a los siguientes nà ºmeros de telà ©fonos gratuitos a cualquier hora del dà ­a o de la noche y cualquier dà ­a de la semana, incluyendo sbados y domingos a: Là ­nea abierta nacional contra la violencia domà ©stica: 1-800-799-7233Là ­nea abierta de la red nacional contra el asalto sexual, violacià ³n, abuso e incesto (RAINN, por sus siglas en inglà ©s): 1-800-656-4673Centro nacional de nià ±os desaparecidos y explotados: 1-800-843-5678Centro nacional para và ­ctimas de crà ­menes: 1-800-394-2255Los mexicanos pueden marcar gratuitamente al telà ©fono del CIAM donde recibirn informacià ³n y ayuda. Estas organizaciones cuentan con intà ©rpretes en varios idiomas y pueden ofrecer informacià ³n y dar un contacto local para que las và ­ctimas puedan recibir ayuda. Las và ­ctimas pueden ser mujeres pero tambià ©n varones. Y la situacià ³n de violencia domà ©stica puede darse en una situacià ³n de parejas heterosexuales o tambià ©n entre dos hombres o dos mujeres. Esto no importa. Es tambià ©n un delito. Los servicios gratuitos que se pueden llegar a ofrecer a las và ­ctimas incluyen atencià ³n mà ©dica, vivienda de emergencia, apoyo psicolà ³gico, servicio de intà ©rpretes, asistencia legal, incluso abogado gratuito o pagando una cantidad reducida de dinero y, si fuera necesario, ayuda econà ³mica. Violencia domà ©stica e inmigracià ³n Las và ­ctimas de violencia domà ©stica pueden solicitar la legalizacià ³n migratoria para sà ­ mismas y para sus hijos solicitando la cancelacià ³n de la deportacià ³n: Pidiendo acogerse a los beneficios de la Ley de Violencia contra las Mujeres (VAWA)o solicitando una visa U  o una visa T, si se ha sido và ­ctima de trfico de blancas.El programa SIJS para menores de 21 aà ±os và ­ctimas de abusos, maltratos y negligencias. Todas las peticiones son confidenciales. Adems,   ms all de la violencia domà ©stica es conveniente saber quà © es el asalto sexual. Quà © sucede con los victimarios Las personas condenadas por violencia domà ©stica pueden pueden ser castigadas de distintas maneras, incluido el envà ­o a prisià ³n. Adems, si el culpable no es ciudadano puede arruinar sus posibilidades de obtener beneficios migratorios e incluso puede ser deportado. Este artà ­culo es meramente informativo. No es asesorà ­a legal para ningà ºn caso concreto.

Reaction paper 6 Article Example | Topics and Well Written Essays - 500 words

Reaction paper 6 - Article Example The once famous off shoring and outsourcing strategies are not as beneficial to the companies as it used to be. Companies like Ford motors are reconsidering closing their subsidiaries located in the foreign countries (Here, there and everywhere par. 4-15). The reason for this major reorganization is the constantly increasing cost of labor in countries that once provided the cheapest labor in the world. The increasing cost of labor in countries like China deprives the companies that have their existence in China, an opportunity to generate high revenues. Second, most companies have realized that it is highly risky to produce in a foreign country away from the major market target. The disadvantage this creates is a low response to the change in consumer needs due to the extended time between acquiring the information and implementing a strategy to respond to the consumers needs. This renders most companies less competitive. Third, the off shoring has another side effect that is the increased transportation cost due to shipments made over a long distance. Fourth, the distance proved to destabilize the supply chain of most companies. The named emerging pitfalls of off shoring have forced most companies to move their operating location bac k home. This major reorganization also applies to the service industry. This trend is likely to cause an explosion of job opportunities in the U.S, thus increase the employment rate. Therefore, the U.S job market could run short of employees in the short-term (Here, there and everywhere par. 4-15). There is a heated debate about the effect of technology on employment. Some argue that the increasing sophistication in the technological environment reduces the level of employment as computers and robots replace human labor. This section of people justifies their point by sitting the increase in productivity levels in the U.S while the unemployment rates decrease. Another section of people with a

Professionalism in Practice Essay Example | Topics and Well Written Essays - 1500 words

Professionalism in Practice - Essay Example Therefore, taking up a teaching profession is not by chance in most cases. Most practicing teachers believe that to become a teacher is a ‘calling,’ where one just feels indebted to take up a socially responsible profession that would help shape the society in a positive and generally accepted way. Thus according to Howard Sharron (1987), by virtue of being a teacher, one would have committed him/herself to answer the calling of helping others gain knowledge. In most cases, it is out of love of doing good things that would promote peace and tranquility in the society. Basically, one main reason for an individual to decide to take up the teaching profession is the need to instill good morals and values in pupils so as to create a habitable environment comprising of knowledgeable people who use the power of reasoning in conducting themselves in their daily lives. Instilling discipline among children is one of the core tenets of teaching as this would contribute towards the development of a generation that can distinguish between what is wrong and good. This would be the stepping stone of creating a crime free environment as in most cases people are redeemed by education from behaving in a rogue manner. Haim Ginott, (1972:9), sums it all when he says, â€Å"school is a perfect preparation for the world.† Another reason of becoming a teacher is the commitment to be part and parcel of developing the educational background of pupils hence improving the country’s literacy rate. A country that has got a higher literacy rate stands better chances of economic development and growth because educated people are enlightened in most of the things hence they are able to make informed decisions that would benefit them. 2. A teacher in every school is expected to uphold some values that define the profession. First and foremost, a teacher has a great responsibility of molding the values of children since they spend a great

Crime Essay Example | Topics and Well Written Essays - 500 words - 3

Crime - Essay Example ss the road when the traffic signal is Red, I would immediately be followed by a traffic police agent and it would not be long before I would be fined. I have observed this happening with other people, and this has induced a consciousness in me to try to avoid this mistake always in my conscious mind. Once, I was in India on a holiday. There I observed that while traffic rules were the same as they were in my homeland, yet people were not very serious in abiding by the rules. I often saw people crossing the interchange while the traffic signal was still Red. This behavior was particularly executed by the motorcyclists in India. Occasionally, I would see a traffic police officer taking a car to a side and investigating why the driver broke the rule, but the number of offenders in my observation far outweighed the number of traffic police encounters. Having observed this trend, I also crossed a traffic signal at the Red light once in India. While at that time, it felt like an adventure having dodged the traffic police, yet now when I reflect at that experience, it does not leave me with a good feeling in my heart. I feel that although I was not traced by any traffic police, yet it was very irresponsible and careless of me to have broken that traffic rule despite knowing it. Although that did save me few minutes that I would have otherwise wasted waiting for the signal to turn Green at the interchange, yet by breaking that rule, I did a dishonesty to the nation and the state. In addition, I could have been caught had a policeman chased me and I could have been fined in addition to facing the embarrassment. The extent to which people of a certain nation observe and respect traffic laws reflects the tendency of the whole nation to respect the laws and avoid crimes. This is so because traffic is essentially made up of people belonging to a certain society. My observation of the behavior of the traffic of India and my homeland has led me to the conclusion that people

Heritage Conservation: Collective Memory And Urban Developmen

Heritage Conservation: Collective Memory And Urban Developmen Recently, a well-know movie Echoes of the Rainbow has once again arouse the publics awareness of heritage conservation. The government planned to redevelop Wing Lee Street as a dwelling house in order to advance the urban development. However, after Echoes of the Rainbow was filmed at that street and won the award at the Berlin Film Festival 2010, that plan was discarded. (Apple Daily) This time, the government held the totally different view point than before. Three years ago, in spite of the intense protest, the government still destroyed Star Ferry Pier, Queens Pier and Wedding Card Street for achieving more new developing areas. From my point of view, I strongly think that if the heritages can be well conserved, it can also boost Hong Kong economy. Balancing both our collective memory and urban development are the job of the government and the real purpose of heritage conservation. Preserving the heritage is very important as it has lots of advantages. Firstly, local heritage possesses symbolic meaning to the unity of a society. Undoubtedly, historical heritage is memorable to the local people in a city. (TV programmeHong Kong Story of RTHK). As urban theorist Aldo Kossi says, the city is the collective memory of the people and memory is the basis of self identity (Betty S F Ho, 2000). Local sentiments for the home city bring up self identity and the unity of a society. Destroying historical heritage could mean pulling down unity within a city since the sense of belonging is deteriorated. Keeping the historical heritage can also maintain cultural diversity for the future generations. As suggested by the Conservancy Association, heritage conservation is also a matter of sustainable development and cross-generational equity. We do not have the right to deplete our natural or cultural resource, especially if they are non-renewable, to the detriment of our future generations (The Conservancy Association, 2003). Our education system mainly focuses on logical training but this is not enough. Creativity is important for sustainable development. However, the development of creativity is not just about reading different books, but also to experience in person. We cannot count on imagination only. By keeping the historical heritage, the new generation learns that a society can accommodate different culture and also the development from the old Hong Kong to the new one. In an ecological point of view, heritage conservation is an environmental friendly act. Pulling down old buildings for renewal produces tons of waste. As pollution problem in Hong Kong is getting more and more serious in recent years, we should learn to conserve our resources when they are still useful. Renewal of the old buildings would be better for the earth and cost-efficient than pulling down them. The advantage of urban renewal On the other hand, urban renewal and buildings brings advantages. It definitely provides more land use, and there would be less need for landfill areas, which might further narrow our Victoria Harbour. As a crowded city, a more spacious living environment would improve the living quality of Hong Kong residents. People will be more happy and healthy when their living space expands. Renewal of old areas provides better living conditions for residents. According to the Development Bureau, Planning and Lands Branch of the HKSAR Government, at present there are about 9,300 private buildings in the Metro Area (i.e. Hong Kong Island, Kowloon, Tsuen Wan and Kwai Tsing) which are 30 years old and above. In ten years time, the number of buildings over 30 years old will increase by 50%. The problem of ageing buildings is most serious in older urban areas (Planning and Lands Branch Development Bureau, 2008). Old buildings do not only affect the outlook of a city, they can also be a threat to the residents safety. Occasional accidents caused by old buildings can be a proof of this. Apparently, there is an urgent need to work on this issue to avoid similar accidents. Urban renewal creates a new outlook for Hong Kong as a cosmopolitan city. Pollution problem in dilapidated urban areas in Hong Kong is rather serious, which is a big contrast comparing with the developed urban areas. To build up and sustain the Asias world city image, urban renewal sounds to be a necessary action to be taken. The ways to balance heritage conservation and urban development Heritage preservation and urban development may go hand in hand. The best thing is we can be able to strike a balance between heritage conservation and urban renewal and buildings. For example, more frequent and careful check and renovation can be a way to avoid accidents caused by urban decay. Or we can develop different areas according to their existing unique characteristics, instead of characterize different districts in one style. It is grateful to see the government has been putting more efforts in listening to the citizens voices when executing policies concerning urban renewal in recent years. But its a long way to go, more channels can be opened to collect and encourage more valuable opinions. I believe, with our care and attention, the old buildings can be attractions of the city, but no longer dilapidated areas and buildings. In recent years, the government has been proposing different development plans of the city and many of them involve the areas, where some historical buildings or backstreets are situated, therefore the demolition of the buildings or backstreets become necessary for the plans. For instance, according to the Conservancy Association, the Woodside in Quarry Bay was planned to be pulled down in 2005 for the development of high rise residential uses. Luckily, due to the request of the Conservancy Association and the support of the community, the Woodside was preserved in the end (Conservancy). Another example is the demolition of the Queen Pier. Due to the Central and Wan Chai Reclamation Project of the government in the 1990s, the Queen Pier was planned to be pulled down in 2006. The aim of the project is to extend the waterfront from Sheung Wan to Causeway Bay, so as to improve the traffic in these districts. But it arouses lots of public concern and objection when it came to the step th at the 50-year-old Queen Pier had to be pulled down. As Hongkongers can see that, the government is having different kinds of redevelopment plans in the city so as to boost the economy and competitiveness of Hong Kong. But once these plans are announced or progressed, objection and negative comments come quicker than the ultimate result as all these plans have one common requirement the scarification of the heritage sites. It seems that this is a big problem that all these plans bring along. It is time for the Government and citizens to think about whether economic development and preservation of heritage sites are mutually opposed, or can be mutually beneficial. Economic development and preservation of heritage sites can be mutually beneficial, because historical buildings and backstreets can help boost our tourism industry. As they are all of high historical value and characteristic of our culture, they can, in fact, attract a lot of foreign visitors. The foreigners would love to understand Hong Kong culture and history more through looking at these buildings and backstreets. Some of these buildings and backstreets may even show some of the unique Chinese traditional practices and customs, such as the Wedding Card Street that do business by helping people to design traditional but special wedding cards (Tourism Board). If these heritage sites are successfully restored and much better preserved, they could be converted into more popular and attractive tourists spots, such as the Wedding Card Street, Queens Pier, Ladies Street, etc. In this way, it is an important economic pulse and we would all benefit from it. On the other hand, if the hist orical buildings and backstreets are demolished, the foreigners would then lose the opportunity to understand the culture of Hong Kong and thus they may lose their interest in visiting Hong Kong. Hence, it harms the tourism industry and the economy of Hong Kong as well. A good example about a better policy in preserving the heritage sites so as to make them become famed and attractive tourist spots is Macau, as more than 30% of its economic income comes from the hotel and catering industry (Macao). On the other hand, only around 20% of Hong Kong economic income comes from the hotel and catering industry (Census statistics). According to the Conversancy Association in Hong Kong, the Macau Government has been giving much attention to heritage sites conservation since the 1970s (Conservancy). The authority looking after conservation policy and implementation is the Cultural Institute (Conservancy). In the policy, not only the individual heritage site is preserved, but also the whole district around a central square, or along a street, and all these historical interests are then linked up with pedestrian walkways (Conservancy). In that way, tourists and visitors can check out all those historical buildings or backstreets one by one according to their ow n interest and thus understand more about Macaus background. While Macau and Hong Kong both rely much on their tourism industry, Macau has already proved that preserving its own heritage sites does benefit to the tourism industry and thus help boost the economy. Therefore, Hong Kong Government should really start learning from Macau. While preserving the heritage sites can preserve the history and culture, help boost the tourism industry and thus improve the economy, the demolition of them, on the other hand, brings objection from Hongkongers and some related problems. Hongkongers object to the idea of demolishing the historical buildings and replacing with new developments. They also object to the Governments view, that the heritage sites are of no importance, and that the value of each heritage site can be ignored. The reason why Hongkongers object to the demolition of the historical buildings and interesting backstreets is that the heritage sites are of high historical, cultural and architectural value and importance (Conservancy). They witness the changes of Hong Kong (AMO) and are displaying the history, people behaviour and culture in the past. They represent a bridge between the present and the past of the city. Government House in Central is one of the examples, which is representative in witnessing the p olitical change in Hong Kong. The heritage sites are irreplaceable landmarks that symbolize the image and culture of a city. In other words, they are representing Hong Kong and helping us to build up Hong Kongs image! Apart from the historical and cultural value (Conservancy), these historical buildings and backstreets also help enhance the sense of belongings of Hongkongers. You may be surprised to know that there are lots of historical legacies in Hong Kong and they can be found in nearly every district. For instance, Wong Tai Sin Temple in Kwun Tong district, clock tower in Tsim Sha Tsui, Old District in Tai Po, etc (Tourism Board). Therefore, people living in different districts, are having some special collective memories with different of these heritage sites, which means they share a collection of memories with a common culture about the heritage sites and they would then be able to remember the events related to those heritage sites in the future (Answers). Thus, the historical buildings and backstreets in turn provide people with unique social roots. These built heritage sites also help cultivate peoples culture identities and even record some significant historical events. That is why pe ople would have a strong sense of belongings due to their collective memories with these heritage sites and they also pick up their identities through these memories. By preserving what remains, it can also serve education purposes by giving our next generation chances to experience and explore. Of course, some people, especially the businessmen, entrepreneurs and industrialists, would support the development plans proposed by the Government and think that it is worth to demolish the heritage sites when necessary. The first argument that they would raise is, of course, preservation of heritage sites would hinder the economic development in the city. As a world-class city, Hong Kong should and had better have sustainable economic developments so as to maintain its competitiveness among different renowned trading cities. Yet, as Hong Kong is such a small city with a peculiar and rugged landscape, there are limited places or areas for further economic development. Also, due to the high density of population of Hong Kong, there is a need or demand for more lands. Therefore, these reasons prompt the exploration of lands and development of more high-rise buildings (Conservancy). For certain, historical buildings occupying some potential sites, which are planned to be developed, be come barriers. A recent good and controversial example should be the Fa Yuen Street (South), which is commonly called the Sport Shoe Street. It is located on a potential site in Mongkok which has already been planned for the development of a brand new Sports City. However, once the plan was announced, the shop owners and citizens living around immediately showed their unwillingness to be removed. They objected to the plan due to their collective memories related to the street. For this reason, the project is now hindered and couldnt be progressed smoothly. In fact, the project can be cancelled, because it is not necessary to have this redevelopment plan if the Government wants to boost the economy. Better preservation of the Fa Yuen Street and making it become a more popular tourist spot can also help boost the economy by improving the tourism industry, so do the other heritage sites. In addition to the collision with the economic development, the Hong Kong Government would also argue, that the conservation of these cultural and historical heritage sites makes the burden of the Government even much heavier. As citizens all know, preservation of heritage sites is not an easy or cheap task, it requires loads of money and resources. As there is not adequate outside funding for preservation of the historical buildings and backstreets, the government is in fact paying most of the cost in the conservation process of the historical buildings, including the maintenance fee, repairing fee, restoration cost and management cost. This is, in fact, as well, hindering the development of other aspects in the society, like education or environment protection. While we are talking about spending more on better preservation of those precious heritage sites, there are, as well, inadequate resources available for the development for a better education system, or for better environmen t protection in Hong Kong so as to fight against the global warming. The Hong Kong Government should, therefore, think carefully about what their final choice should be. Yes, it is true that preservation of heritage sites requires loads of money and resources. But if the heritage sites can be converted into popular tourist spots, they can help boost the tourism industry and thus the economy. Then they are no longer the burden of the Government, since the economic income they bring would far outweigh the preservation fee they require. In addition to the businessmen, entrepreneurs and industrialists, some Hongkongers are also opposed to the preservation of the heritages and backstreet. The reason behind is that the living condition of them may be adversely affected due to the heritage sites. In Hong Kong, the land use in the historical areas like Sheung Wan, Sham Shui Po and Yau Ma Tei were not well-planned many years ago. Lots of mixed commercial and residential areas can be found in these urban areas. Problems like over-crowding, serious noise and air pollution are commonly found in these districts and are getting worse gradually. In that way, preservation of the historical buildings in these districts does not favour the efficient urban planning of alleviating the poor living condition. On the other hand, demolition of buildings and redevelopment of these areas seem more important and necessary since more open and green areas, and a better plan of land use are needed. Thus, residents in these districts would sup port the Government proposal of demolishing the heritage sites and redeveloping the area as they would like to have a new and better living environment. While it is necessary to solve the living problems in the urban areas, it does not mean that demolishing the heritage sites for redevelopment is the only solution. Reallocation of the population in the urban districts is a more effective and a win-win solution to the problem, as it can not only solve the problem but also let the heritage sites escape from the fate of demolition. All in all, whether to preserve the heritage sites in Hong Kong depends major on its influence on the Hong Kong economy. And from the arguments mentioned above, you can see that preservation of the precious and memorable heritage sites would not hinder the economic growth in Hong Kong, but in fact help boost the economy by boosting the tourism industry. Moreover, it can help conserve the history and culture of Hong Kongs past. Therefore, the historical buildings and backstreets are really worth preserving and should be better protected. However, in Hong Kong, there is only 85 historical buildings are well preserved now (AMO), when comparing with about 600 in total. It seems that the organizations responsible for this, which include the Antiquities and Monuments Organization (AMO) and the Home Affairs Bureau, are not doing enough. Other countries and cities in the world, such as Macau, have already established their own system in preserving heritage sites and maintaining a balance bet ween the preservation work and the economy. Hong Kong, as an international renowned and world-class city, should catch up with them and start setting up its own system about conserving the heritage sites so as to meet the international standard. Economic development is not the only factor that determines Hong Kong future and status, preservation of historical and cultural heritage sites also counts. They can even be mutually beneficial. Hongkongers should try their very best to maintain a balance between these two key factors. It is hoped that Hong Kong Government would soon realize this and do more on preserving the important parts of Hong Kongs past before it is too late!

The Most Important Element of Style :: Writing Style Styles Essays

The Most Important Element of Style I've collected numerous ideas from both Joseph William's book Style Toward Clarity and Grace and William Strunk and E.B. White's The Elements of Style. These books serve as reference guides to writers seeking guidance in improving their writing skills. I feel the text format of any writing is the most important element of style. The text layout in regards to style deals with font, size and contrast. The font makes the text. You are able to change the font to show importance or the use quotes. An example would be "bolding" an example. A normal font such as Times Roman can be used to for the body. However, a font such as Arial Black allows the text to stand out. Changes in size also have the same effect. These adjustments in the format of the text also creates a contrast in the writing. This allows the reader to easily identify the important points. I feel Strunk and White choose a design that is easy to read and sticks directly to the point. The reader is able to locate the issue and find the solution and an example to problem. The style issue is listed by number and bolded to stand out. An example of the same correct style issue is given in different versions. This allows the reader to apply such style to their own writings. These different topics are stated in bold to be easily read. T he guide gives the reader good examples to assist in their writings. This is important because the reader is searching for something particular and seeking a particular resolution. Providing an easy to read guide is extremely helpful. A guide that is easy to navigate decreases the stress often associated with writing. The ability to find things easy is always helpful. The layout in Williams’ text is not easy to read. The paragraphs often seem connected. The effect of text format to prefered reading is evident in this guide. Several of my classmates agreed that this guide was not as easily accessible as Strunk & White. These feelings were solely based upon the format of the text.

Religion as the Opium of the Masses

Religion as the opium of the masses. Like the Hebrew prophets of old, Marx knew that to speak of social justice, we must become socially self-critical, and that means becoming critical of the ruling powers whether they may be kings or priests or investment bankers. Power and privilege in society always disguise their own arbitrariness behind the facade of fair play, which may be called providence or karma or standardized test scores.Whatever basis is used to claim an objective and unbiased perspective such claims need critical analysis and challenge. About 90% of the world belongs to some sort of religion. Marx understood that purpose and that is why he made the statement, â€Å"religion is the opium of the masses† which means that religion is what keeps the masses motivated, like a medicine that blinds them to all the hardships of life.Religion has blinded the people to enjoy their sufferings hoping for something like a ‘purgatory’ or a ‘heaven’ that they would enjoy after their toiling on earth. It has come to control the people with its guiding principles although most of its guiding principles aren’t adhered to by its top leaders for example: on the news there are various stories of pastors molesting children or their congregations, popes, monks and nuns breaking their vows; yet their followers are faithful due to the promise of a peaceful after life.For Marx, all ideas are relative to the social location and interests of their production. And like the prophets before him, the most revealing perspective is not from the top down or from the center outward, but the view of the â€Å"widow and the orphan† – the point of view of the exploited and the marginalized. Suffering can see through and unveil official explanation; it can cry out and protest against the arrogance of power.This brings us back to how Marx viewed religion as the â€Å"opium of the masses†. That is we tend to think Marx had a monol ithically negative view of religion but that is not the case immediately preceding this language â€Å"the opium† the following is found Religion is at one and at the same time the expression of real suffering and a protest. Religion is the sign of the oppressed creature, the heart of a heartless world and the soul of soulless conditions.Here Marx recognizes in religion an active moral agency especially for the deprived and the despised. Religion is not simply the ideological expression of the powerful, legitimacy the social hierarchy as in the case, for example, of singing hymns with the hidden message that there’s a â€Å"King in Heaven† so there shall and should be kings on earth. No, for Marx in the hands and voices of the poor and exploited, religion is â€Å"protest†.It is a crying out against â€Å"real suffering† not illusory sufferings such as fear of punishment from the gods or suffering caused by some impurity inherited from a previous i ncarnation. For Marx, the essence of religion is its voicing of â€Å"suffering† its crying out against the realtors of exploitation and degradation. The essence of being human is a passionate suffering, a struggle to take back into our hands a world we have made but which is then taken away from us.Religion has found a way in which it governs our or lives or society in general. It is normal for the major religious group in a society to automatically control the ruling party. The major religious group affects the behavior of the people in power and somewhat controls their decisions due to their effect on the people. A major religious group can influence the choosing of who stays in power or who comes into power just by saying ‘God’ has chosen a particular person to lead us and make our country or state stronger.The people have no choice but to follow the doctrine that’s why Marx made the statement, â€Å"religion is the opium of the masses† was made . Religion has somewhat found a way to control every aspect of the lives of individuals in the society. It has become the new trend of the day; everyone belongs to a religion because of the returns that they intend to receive. Religion has turned into the medicine for all types of sorrows this in turn controls the people who come to it for help.

Update Your Resume This September with My Resume Tips

Update Your Resume This September with My Resume Tips September is Update Your Resume Month! Read to the End to Get 10% Off a Resume Service! What if you received an unexpected sudden opportunity and needed to update your resume for a new position? Would you be ready with a fantastic resume now? What if your company needed your resume for their own uses? Would you be proud of what you could hand to them? If the answer to either of the above questions is no, you’re in luck. It’s September, and that means it’s International Update Your Resume Month! Updating your resume at least once a year is a really smart idea, regardless of your career situation. You will ensure that you’re tracking and documenting your most recent accomplishments, and that you’re not caught empty-handed- or paying rush fees unnecessarily because you did not prepare for unanticipated resume requests. Tips to Update Your Resume Right Now Here are my top 10 recommendations to avoid the panic of a last-minute scramble to update your resume: Double-check your contact information. Are your address and phone number accurate and updated? Is your LinkedIn Profile URL customized and included on your resume? Rewrite your Summary statement. Make sure it reflects your most current capabilities and achievements. Use specifics about yourself rather than overinflated â€Å"resume speak.† Add any skills / core competencies that you have added to your tool kit. List any updates to your education, courses completed, conferences attended, certifications or licenses obtained, awards won, publications published, etc. If you have a new position, add an end date to your previous one. You’d be surprised how many people forget to change â€Å"present† to an end date! Add your most current position to your resume if it’s not there. Include a result or impact in every bullet if at all possible. How have you made or saved your company money? How have you improved systems or processes? Include numbers like dollar amounts and percentages! Delete any redundant or irrelevant information. Don’t be attached to your past achievements if they’re not important for where you’re headed. Check your formatting carefully for consistency. Is every bullet formatted the same way? Print your resume to make sure it looks good on paper. Don’t risk being judged as sloppy, and don’t make your readers have to squint! Create a version of your resume that meets ATS requirements (Applicant Tracking Systems). If you’re not familiar with how to do this, read Tip #43 in How to Write a WINNING Resume. Tools to Update Your Resume For more detail on how to accomplish these 10 resume update recommendations, read my e-books How to Write a WINNING Resume or How to Write a STELLAR Executive Resume. You can receive a free excerpt of both How to Write a WINNING Resume and How to Write a STELLAR Executive Resume by signing up for any of The Essay Expert’s e-lists. Subscribe here and receive free excerpts of both books! Special offer!! If you want to update your resume in September, go through steps 1-9 above and send us your current resume with a list of your accomplishments on or before September 22nd. Please also include a statement that you have completed steps 1-9 and are ready for an update.  We’ll offer you 10% off any resume service! You can also get help from our DIY Resume Questionnaires. What are you waiting for? Update your resume now!

Native American Dance Regalia in the Powwow

Native American Dance Regalia in the Powwow The making of dance regalia is for Native American people a tradition. It is a distinctly indigenous activity that is illustrative of the reality that for indigenous people there is no separation between art and everyday life, between culture and creativity, or the sacred from secular. All styles of regalia are remarkably elaborate, and while the degree of beauty of an outfit doesnt necessarily equate to dancing talent, it does say something about a persons commitment to dancing. They all have stories as historical categories and as individual creations. The making of powwow dance outfits is an art form all its own. Powwow History Powwows are intertribal social gatherings that began roughly in the 1880s. This was at a time when Indians were experiencing great upheavals in their communities. Those were the years of the assimilation era when tribes were being forced onto reservations, into more sedentary lifestyles, and families were being broken up due to the boarding school policy. By the 1960s the federal governments relocation policy led to large populations of Native Americans in urban centers, and powwows became an important way for Indians to stay connected to their tribal cultures and identities. Native American Beliefs For Native people, everything is imbued with spiritual meaning even in the context of the modern world, and especially when it comes to the expression of culture and identity. For dancers, not only is the act of dancing that expression, but the wearing of dance regalia is the visible manifestation of ones heritage. A dancers regalia is one of the most powerful symbols of her Native identity and in that regard, it can be considered sacred. This is one reason why it is incorrect to refer to dance regalia as a costume. Many of the elements that make up a dance outfit are items often associated with the ceremonial function, such as eagle feathers and parts, animal hides, items that have been handed down through generations, as well as designs that may have been handed down or were given in dreams and visions. How Outfits are Acquired In todays world not everybody in Native societies possesses the skills required to construct dance regalia, and, in fact, most simply do not. Often dance outfits or elements of outfits are passed down; grandmas moccasins, dads dance fan or bustle, or moms buckskin and beadwork. More often outfits are made by family members, purchased in the marketplace, or custom made by professional artists. Far less commonly are outfits actually made by the dancer her or himself. No matter which way a dancer acquires their dance regalia, it typically takes many years to build a wardrobe of dance outfits (most dancers own more than one outfit) and is very expensive. Skills It takes a variety of skills to put together a dance outfit. First, it takes the knowledge of different dance styles which will guide the vision for an outfits design. An eye for design is imperative so that all elements of the outfit will be consistent. Sewing is one necessary skill, but not just the ability to sew fabric. The ability to sew leather is also necessary which means a person must have leather smithing skills as well. They must also have certain crafting abilities, like knowledge about how to make feather fans, moccasins, and beadwork. This is such a wide variety of skills and because very few people possess all of them, most dance outfits come from several different sources. Dance Styles There are a number of different dance techniques that are divided into mens and womens in the categories of northern and southern styles. Men and women both have a style of fancy dancing (which is considered a northern style), and both have styles of traditional dance within the northern and southern genre. Other styles include grass dancing, the chicken dance, southern straight, jingle dress, and gourd dancing.

Human resource Culture and Organisations Essay Example | Topics and Well Written Essays - 3000 words

Human resource Culture and Organisations - Essay Example and find some strength, support and power; and expanding the financial systems of the poor so that with their low income, they can gain more credit and investments, and thus more income. Within nine years, the bank was able to reach 28,879 Bangladeshi villages and establish 974 branches. At that time, there were 1,271,461 members, majority of which are women having 1,186,826 members. By 2008, Grameen bank has served 7.4 million clients and has given out USD 545 million. Through out the years, Grameen Bank consistently garners a 98% loan recovery rate. Its success has encouraged governmental and non-governmental organizations in less developed nations and in the United States and Canada to replicate the Grameen model. As of today, more than 40 countries have adopted the model (Khandker, et al., 1997; Satgar, 2003; Wahid, 1994; Yunus, 2007). The research project started because of Dr. Yunus’ belief that the biggest limitation for the rural poor was the lack of credit access. Because of the limited land the rural poor used to support themselves as farmer, Dr. Yunus thought that these farmers could still efficiently use small loans without collateral, and would repay this on time, and that giving credit with reasonable terms can allow borrowers to think for themselves how to best enhance their incomes. This reflection is aided by a comprehensive investment counseling given by Grameen and close supervision over the customers’ business projects so that the borrowers are ensured of the best way to manage their loans. Part of this is also advising customers to sacrifice their social vices and to live cleaner and healthier. Hence, the Grameen Bank provides appropriate support that allows the poor to join income-generating activities like transportation, processing and manufacturing, storing and marketing of agric ultural products, and raising livestock. In 2001 to 2002, the bank revised their model, known as Grameen II, which has a more financial systems approach.

The september 11 attacks on the twin tower, the death of Osama Bin Essay

The september 11 attacks on the twin tower, the death of Osama Bin Laden, and their significance to local community - Essay Example This paper helps to examine the impact that the September 11 attacks had on America and the world, as well as the significance of Osama Bin Laden’s recent death on the local community. Following the attacks on the twin towers, the entire American community began to hate people that had a different skin colour and were averse to the idea of letting other religions, especially Islam, persist within their country. However, they needed to remember that not everyone that practised Islam was a part of the terrorist attacks. A number of people that had been killed had been Islamic too. Americans shed hatred towards other cultures for a long time following the attacks and burned down a temple as well. One sikh man, mistaken to be a Muslim, was even shot and killed by American haters. All this led to a very gory separation among the people as trust was betrayed and people began to flee to their homes in order to stay safe. All over the world, borders closed temporarily as people did no t want to accept anyone belonging to different cultures into their countries for some time. Most people were even afraid to sit on flights because they feared that they would be hijacked. However, at the time it was important to understand that the attacks had already taken place and not much could be done about it. There were memorials and vigils held in memory of those that had died in the tower crashes. Since March 2002, the ‘Tribute in Light’ had been set up on Ground Zero, which were beacons of light arranged in the same squares as the twin towers, that shone in the night in order to complete the skyline. ("About 9-11: Pop Culture and Remembrance.") A number of books and publications were released following the attacks, by writers in Germany, France as well as America, condemning the fact that the 9/11 attacks were not only Al-Qaeda related. These writers stated that there were a number of conspiracy theories which involved involvement from the Israeli as well as t he American government itself. A number of people began to question the politics that George Bush was heading at the time. Several movies depicting the crash were also released and cried, raged, sang and remembered alike. A number of fund raisers were held by musicians and pop stars in order to give back money to the families of those affected. However, what was surprising was that the US went to war dropping bombs on Afghanistan just a month after all the commotion had taken place. (Lehrer, Jimmy) In recent times, in May 2011 itself, it was reported that Osama Bin Laden was captured and killed by American militants and that the world need not fear his plans anymore. It must be understood that more than half the Islamic community as well as other people around the world were as overjoyed about the capture as Americans because they too wanted justice to prevail. â€Å"Like most Americans, I remember September 11 well and remember that he was behind it. I looked forward to the day he would be brought to justice,† says Mike Frechs in an interview with the general American public with regard to Osama Bin Laden’s death. However, the American outlook has still not changed towards the local Islamic community because airports still frisk anyone they suspect to be a Muslim extremely interrogatively as compared to other people. It must be brought to notice that just